August 4, 2009

The "Real Christian" Smackdown: Liberals vs. Fundamentalists

The Christian Flag displayed next to the pulpi...
The Christian Flag displayed next to the pulpit on the chancel of a church sanctuary. (Photo credit: Wikipedia)
I suspect that any atheist who has brought up examples of Christian hypocrisy during interactions with Christians has heard some version of the "not a real Christian" claim. The idea is quite simple: "real Christians" do not do bad things and so anyone who does bad things is de facto not a "real Christian." The Christian making such a claim is willing to ignore the entire body of evidence supporting the perpetrator's Christianity prior to the bad act and dismiss it all because "real Christians" do not do whatever the perpetrator did. But there is another even more important way in which it is meaningful to discuss who is and is not a real Christian. There may even be a role for atheists can play in such a discussion.

If we view Christian belief along a continuum with liberal Christians on one end and fundamentalist Christians on the other, we typically see that each pole accuses the other of not being genuine Christians. Liberal Christians love to point out that the fundamentalist beliefs emphasize a wrathful Old Testament god and miss the compassionate character of Jesus. They criticize the fundamentalists for refusing to allow their religion to evolve with the times.

On the other hand, fundamentalist Christians are equally fond of criticizing the "cafeteria Christianity" practiced by liberal Christians. They accuse the liberals of simply omitting whatever parts of their bible suit them and failing to honor the divinely inspired word of their god.

Indeed, the tension between these two camps focuses on who has the right to regard oneself as a "real Christian." Each side views the other side as missing the point of Christianity and as not being true to the "holy" spirit.

I'd like to suggest that the part best played by atheists in this discussion is one of facilitator and critic. Simply put, we can encourage both sides to think. We can ask the liberal Christians how they justify ignoring the many parts of their bible with which they disagree, and we can ask the fundamentalists to consider the implications of a literal reading of the Christian bible in our modern world. We can ask the fundamentalist Christians why their god seems so angry and punitive when Jesus allegedly spoke of forgiveness, and we can ask the liberals why something "holy" seems to require so much interpretation.

At this point, you may be asking yourself why atheists should even care about this debate within Christianity? In my opinion, we should care because we live in a predominately Christian culture in which the nature of this debate has implications for us. The future of Christianity is relevant to us even as many of us hope to see a continued decline in its potency.

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