|The Christian Flag displayed next to the pulpit on the chancel of a church sanctuary. (Photo credit: Wikipedia)|
If we view Christian belief along a continuum with liberal Christians on one end and fundamentalist Christians on the other, we typically see that each pole accuses the other of not being genuine Christians. Liberal Christians love to point out that the fundamentalist beliefs emphasize a wrathful Old Testament god and miss the compassionate character of Jesus. They criticize the fundamentalists for refusing to allow their religion to evolve with the times.
On the other hand, fundamentalist Christians are equally fond of criticizing the "cafeteria Christianity" practiced by liberal Christians. They accuse the liberals of simply omitting whatever parts of their bible suit them and failing to honor the divinely inspired word of their god.
Indeed, the tension between these two camps focuses on who has the right to regard oneself as a "real Christian." Each side views the other side as missing the point of Christianity and as not being true to the "holy" spirit.
I'd like to suggest that the part best played by atheists in this discussion is one of facilitator and critic. Simply put, we can encourage both sides to think. We can ask the liberal Christians how they justify ignoring the many parts of their bible with which they disagree, and we can ask the fundamentalists to consider the implications of a literal reading of the Christian bible in our modern world. We can ask the fundamentalist Christians why their god seems so angry and punitive when Jesus allegedly spoke of forgiveness, and we can ask the liberals why something "holy" seems to require so much interpretation.
At this point, you may be asking yourself why atheists should even care about this debate within Christianity? In my opinion, we should care because we live in a predominately Christian culture in which the nature of this debate has implications for us. The future of Christianity is relevant to us even as many of us hope to see a continued decline in its potency.
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